Kim Chang-wan (Sanulim) - Naege Sarangeun Neomu Sseo (Original C Code) Note

 






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Mere Christianity (C.S. Lewis) 02 - Preface

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Preface Background of the Book's Publication The content included in this book was originally presented as a series of radio broadcasts, which were later published in three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944). C.S. Lewis’s Mere Christianity originated from a series of BBC radio broadcasts during World War II. Amid the chaos of war, the BBC sought to offer moral encouragement and spiritual guidance to the public through a Christian lecture series, and Lewis—an Oxford scholar and former atheist —was chosen to present it. He approached the topic with logical clarity and human warmth , framing the talks in a way that embraced not only Christians but also skeptics and non-believers . The broadcasts aired between 1941 and 1944 in four installments, covering topics such as moral law, Christian beliefs, Christian behavior, and the Trinity. These talks were first published as three separate books: Broadcast Talks (1942), Chr...
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Believer, Rationalist and Synthesizer

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The history of humanity is not merely a history of technological advancement, but a history of the struggle to perceive and interpret reality. Though we may live in the same era and witness the same events, the worlds reconstructed within our minds are astonishingly different. This frame of perception acts as a fundamental force that determines not only the fate of individuals but the rise and fall of entire eras. It can be broadly categorized into three archetypes: the "Believer," the "Rationalist," and the "Synthesizer."  The Believer The first archetype is the Believer. They treat what they want to believe as truth, rather than objective facts or data. Their world is built upon the pillars of experience, tradition, and emotion, and any information that threatens to crack this structure is treated as a foreign substance and rejected. For them, truth is not something to be discovered, but something to be defended. In the past, during the agrarian age wher...
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Summary and Reflection on Romans Chapter 8

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Romans 8 declares five core principles of Christian life—No Condemnation, Life in the Spirit, Identity as God’s Children, Redeemed Suffering, and Inseparable Love . Through C. S. Lewis’s insights, and Scripture, this message shows how these truths operate powerfully in our daily walk. It doesn’t end in understanding but invites us into a lived transformation. 1. No Condemnation – A New Beginning of Freedom “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). This is not just a statement but a triumphant shout of the gospel that God has broken the chains of guilt. Many live under the burden of past sins and failures, but God has set us free. Paul does not present the absence of condemnation as a mere doctrine, but as a life-transforming reality. Because of Christ’s sacrifice, the penalty we deserved has been paid. Guilt no longer defines us—grace gives us our new name. C.S. Lewis once wrote, “The real challenge of Christian faith...
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Mere Christianity (C.S. Lewis) 04 - Chapter 2. Some Objections

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Part 1. Right and Wrong as a Clue to the Meaning of the Universe Chapter 2.  Some Objections C.S. Lewis presented two key observations in Chapter 1 : First, every human being on this earth holds a strange belief—that he ought to behave in a certain way—and he cannot seem to rid himself of that belief. Second, in practice, people do not live according to that standard.  He develops his argument by firmly establishing the idea of a “Law of Human Nature,” “Moral Law,” or a “Rule of Right Behavior.” We all understand well what it means to be stimulated by instincts such as maternal love, sexual instinct, or appetite. It means we feel a strong desire or urge to act in a certain way. (...) But feeling a desire to help someone and feeling that we ought to help—whether we want to or not—are very different things. He emphasizes that moral law is not merely a simple impulse but a kind of directive or command that tells us whether to follow or resist that impulse. The core of moral law...
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Mere Christianity (C.S. Lewis) 01 - To Begin

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  By the time I had read 166 pages—roughly 48.8% of the total 340 pages—I already felt an urgent need to pause. Even while continuing with the rest, I felt compelled to start organizing what I had read so far. Throughout the book, C.S. Lewis’s insights often burst forth unexpectedly, leaving me in awe, accompanied by fleeting reflections. Before those highly volatile fragments disappeared, I felt the need to preserve them as much as possible. That sense of urgency constantly urged me on, for Lewis’s message was powerful and invigorating. Was this man really once an atheist? It wasn’t until his early thirties that he converted to theism. In the latter half of his 65-year life , he made significant contributions as a Christian apologist, writer, and essayist. He was a storyteller who, having spent the first half of his life in his own world and the second in God’s, “understood God with reason, and felt and expressed Him through imagination.” While reading Mere Christianity, even as I...
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